About Simon Marsh

Anglican parish priest in Bramhall, Stockport, UK

DOCTOR, PRIEST & PIZZA

BE TRANSFORMED by the renewing of your minds – Romans 12.2

Heartfelt thanks to Andrew Moore with whom I’ve just spent an exhilarating seven hours talking non-stop (apart from a quick hike down to Pizza Express where the conversation continued apace) on art, cosmology, medicine, music, poetry (all the way through biblical, to Shakespeare, to modern, “edgy”, international stuff), prayer and prose, philosophy, psychology, psychiatry, quantum physics, spirituality and theology, world faith traditions – and everything in between.

Today’s been one of those really glorious experiences of all things “coming together” that serendipity occasionally conjures up for us. Having met to talk only once before, and that briefly, we’d planned a more orthodox sort of a meeting between 3 & 4pm. And I’m wondering how to begin to describe the avenues we’ve walked – a medic and a priest – and the world scenery we’ve taken in.

Answer: I can’t. Not in a short piece! But the height and breadth and width and depth of this simply fabulous TED talk (discovered with another special friend and thinker with whom I’ve talked and dreamed dreams until well-nigh “kingdom come”) by the marvellous Benjamin Zander – charismatic conductor of the Boston Philharmonic, The Youth Philharmonic, Teacher at The New England Conservatory of Music, and author of “The Art of Possibility” – might go some way to giving just a flavour.

Benjamin Zander is, for me, one of the world’s exemplars of what it means for a person to have what Patsy Rodenburg has simply called PRESENCE.

Don’t aim to increase from 3-4% – why not go for 100%? …

ROYAL WISDOM

Screen Shot 2013-05-30 at 20.48.34

ROYAL WISDOM

King Solomon’s Prayer of Dedication

Solomon stood before the altar of the Lord in the presence of all the assembly of Israel, and spread out his hands to heaven. He said,

‘O Lord, God of Israel, there is no God like you in heaven above or on earth beneath, keeping covenant and steadfast love for your servants who walk before you with all their heart, ‘Likewise when a foreigner, who is not of your people Israel, comes from a distant land because of your name — for they shall hear of your great name, your mighty hand, and your outstretched arm—when a foreigner comes and prays towards this house, then hear in heaven your dwelling-place, and do according to all that the foreigner calls to you, so that all the peoples of the earth may know your name and love you, as do your people Israel, and so that they may know that your name has been invoked on this house that I have built – 1 Kings 8:22-23, 41-43

Sixty years ago Queen Elizabeth the Second received her Coronation, and amongst the roles she assumed was that of Supreme Governor of the Church of England and Defender of the Faith. Having served her office, full-time, for longer than any bishop, priest or deacon, I think it may be said of Her Majesty that she has fulfilled her royal task with a wisdom and grace comparable to that of the great King Solomon. That great King had a concern that human persons all over the earth should come to know the greatness of one God. What a marvellous, extraordinary and gracious prayer:

then hear in heaven your dwelling-place, and do according to all that the foreigner calls to you, so that all the peoples of the earth may know your name and love you

Queen Elizabeth’s Address at Lambeth Palace

And at Lambeth Palace, on the 15th February 2012, our own great Queen addressed her Archbishop of Canterbury and other religious leaders thus:

Prince Philip and I are delighted to be with you today to pay tribute to the particular mission of Christianity and the general value of faith in this country. This gathering is a reminder of how much we owe the nine major religious traditions represented here. They are sources of a rich cultural heritage and have given rise to beautiful sacred objects and holy texts, as we have seen today.

Yet these traditions are also contemporary families of faith. Our religions provide critical guidance for the way we live our lives, and for the way in which we treat each other. Many of the values and ideas we take for granted in this and other countries originate in the ancient wisdom of our traditions. Even the concept of a Jubilee is rooted in the Bible.

Here at Lambeth Palace we should remind ourselves of the significant position of the Church of England in our nation’s life. The concept of our established Church is occasionally misunderstood and, I believe, commonly under-appreciated. Its role is not to defend Anglicanism to the exclusion of other religions. Instead, the Church has a duty to protect the free practice of all faiths in this country.

It certainly provides an identity and spiritual dimension for its own many adherents. But also, gently and assuredly, the Church of England has created an environment for other faith communities and indeed people of no faith to live freely. Woven into the fabric of this country, the Church has helped to build a better society – more and more in active co-operation for the common good with those of other faiths.

This occasion is thus an opportunity to reflect on the importance of faith in creating and sustaining communities all over the United Kingdom. Faith plays a key role in the identity of many millions of people, providing not only a system of belief but also a sense of belonging. It can act as a spur for social action. Indeed, religious groups have a proud track record of helping those in the greatest need, including the sick, the elderly, the lonely and the disadvantaged. They remind us of the responsibilities we have beyond ourselves.

Your Grace, the presence of your fellow distinguished religious leaders and the objects on display demonstrate how each of these traditions has contributed distinctively to the history and development of the United Kingdom. Prince Philip and I wish to send our good wishes, through you, to each of your communities, in the hope that – with the assurance of the protection of our established Church – you will continue to flourish and display strength and vision in your relations with each other and the rest of society.

Wisdom is to be found in the heart, at the very centre, of the lives of every child, woman and man upon earth. But it’s a Wisdom that need uncovering. It’s a Wisdom that requires stillness. It’s a Wisdom that requires a silencing of our little thoughts – in order that we may recognise the presence of something far, far greater than we ourselves at the heart of every living thing.

This is the Wisdom Solomon celebrated in his life and royal task:

when a foreigner comes and prays towards this house, then hear in heaven your dwelling-place, and do according to all that the foreigner calls to you

This is the Wisdom that was in Jesus of Nazareth and is in Jesus, and will forever be in Jesus. Having heard the prayer of a centurion who humbly sought healing for his slave Jesus was amazed and said:

“I tell you, not even in Israel have I found such faith.” When those who had been sent returned to the house, they found the slave in good health.

This is the Wisdom Her Majesty Queen Elizabeth the Second has celebrated in her royal task and witness across these past sixty years:

may you continue to flourish and display strength and vision in your relations with each other and the rest of society

This is the Wisdom that you and I must look to and gladly call upon, and it is a Wisdom, THE WISDOM, that reminds us all of our smallness in the scheme of all Creation – even whilst giving us cause for the most profound joy – for along with King Solomon, with Jesus Christ and with Her Majesty Queen Elizabeth the Second, we, all humankind, are called to turn, to recognise with delight that we’re each and every one called and made to be vessels of the immortal, the invisible, the only Wise God: to whom we ascribe all glory and majesty – together with most marvellous and promise-filled Creativity, now and for ever. Amen.

MOTHERING & UNION

oneworldi

EARLIER TODAY, in the context of a celebration of the Eucharist, I enjoyed the privilege of admitting and welcoming Vivien Bell, Betty Bingham and Pam Price into membership of the worldwide Mothers’ Union – which pleasure gave a brief opportunity to reflect a bit on both “mothering” and “union”.

“Mothering” – whether that involves the “raising up” of children or of what Jesus thought of as the “reign of God” – requires a degree of listening and careful attention to the needs of another, and of all others, in order that they may thrive. And this kind of “mothering” is the proper work of both women and men.

“Union” is one of the chief life attributes that anyone at all concerned with “mothering” will want to encourage in ALL humankind. There’s a One-ness about God’s Creation that humankind tears apart only to its own great peril. There’s a union betwixt the Creator of all things and all Creation – a union simply but tragically hidden when our little (but persistent) sense of “self” (or the importance of “me” and “mine”) gets in the way! Humanly appointed separations can alienate. And alienation is dangerous for all of life, we’ve ample evidence all around us of its destructive power. Separateness will come to be seen as having been mere human illusion as God, the Source of all life (however you conceive of God), mothers and returns all things unto God’s eternally life-giving self, and to ultimate fulfilment.

A Mothers’ Union will work, rest, play and pray for: a holy communion, a “one body because we all share in the one bread”; and for a good religion (from the Latin, religare, binding as one).

And we ought to make no mistake about it, that’s the only kind of religion Jesus of Nazareth was interested in – and willing to surrender his own life for: that humankind of every race, creed or no creed, Jew or Gentile, gender or sexuality – “be one” – even as humankind itself is to be “at one” with all Creation. And Jesus’ “religion” was built upon his having a most decided penchant for those widely considered by others to be no-hopers!

But we don’t always quite “get it” do we? Somehow within the same few moments we can listen to Jesus speaking of his and our having to be willing to die for the cause of our One-ness – (“they will condemn him to death; then they will hand him over to the Gentiles; they will mock him, and spit upon him, and flog him, and kill him”) – and before he’s properly finished speaking we join ranks with James and John the sons of Zebedee, completely missing the tragic irony of our actions, as we set about trying to “fix” our own comfort and “status” in whatever it is that lies ahead – Mark 10.32-45

How can we be so dozey? How does our scrabbling after the best seats – the best respected positions and traditions – contribute anything worthwhile to “mothering-in” a new kind of dispensation, or to “union”? Even for the “Son of Man” – “to sit at my right hand or at my left is not mine to grant”.

I’m more and more convinced that “only one way” religion is bad religion; that noisy, distracting, “only one way” worship doesn’t actually give God the “worth” it purports to. The mothering union is to be a worldwide enterprise that involves innumerable blessed traditions and immeasurable diversity. So my personal plea is that we should stop trying (and failing) to “save” the world; that our “mission” be first concerned with having another look at what we each must do to “save” ourselves – making better, more humane human beings out of all of us, for the greater good of a very diverse whole. And that will involve a human mothering that begins with a “repenting” – a “turning” to pay attention to – and to rejoice in – a life sustained and growing and wholly provided for in the womb of a mother. Human mothering-in of Divine fullness continues as we pay proper attention to the Divine Life similarly present always in the “womb” – the very centre of each of us – man, woman or child. Turn around! What you seek has already been given you, already provided and ready to sustain. Be still (and quiet for a space!) – that you may know – (and maybe even feel her/him kicking!) We are One. And so, thank God, all of us belong to a mothers’ union.

HEALED ALREADY!

Now is the time for the singing of the birds

Song of Solomon 2.12

PLEASE DON’T MISS THIS - and may the gently flowing brook of the shining piano bear pure Love directly to the heart, soul, mind and body of you … thus may something of the spirit of our parish’s Silent Retreat touch you, too … (as you sit with your coffee on the oft-thought-of porch, camp counselor; … as you go about your day today, loved ones all)

Touch THE GROUND (of all things) …

Screen Shot 2013-05-23 at 14.22.20

please click on group photos (& then again on the ensuing photo) to enlarge

Screen Shot 2013-05-23 at 14.21.55

IMG_1607 IMG_1609 IMG_1614 IMG_1616 IMG_1617 IMG_1622

CELEBRATING THE SPIRIT

thespiritsgift

THE SPIRIT OF THE LORD GOD is upon me, because the Lord has anointed me; he has sent me to bring good news to the oppressed, to bind up the broken-hearted, to proclaim liberty to the captives, and release to the prisoners – Isaiah 61.1

Thus spoke the prophet Isaiah, looking towards the Christ who later, in the form of Jesus of Nazareth, quoted him! – in company with millions since.

The Spirit of the Lord God is upon me. This is what it means to be a child of God. This is what it means to be religious:

Sent to bind up. Sent to bring and to be good news. Sent to speak of freedom. Sent to open the jailer’s gate. Sent and Anointed to anoint.

All’s well and good then, we might say, or even pray: the Spirit of the Lord is upon “me”.

But what makes this good news? – for the oppressed, or for the broken- hearted, or for the imprisoned, as well as for “me”?

Pentecost gives us our answer. The Spirit of the Lord God is upon “me”, certainly, but also upon every other human person:

Here we are “Parthians, and Medes, and Elamites, and inhabitants of Mesopotamia, Judea, and Cappadocia, Pontus and Asia” – Acts 2.9

Rather like one of Pope Francis’ sermons, the Spirit of God, Creator and Christ, rests upon everyone and wanders where She wills.

Pentecost, the new life, the multi-lingual, multi-racial, multi-religious, universal life makes Divine appeal to all the world.

The Spirit of the Lord, the Spirit of Jesus of Nazareth, recognised as being at work in all persons, in every time and place, opens the jailer’s gate.

Cue for the critics: “They’re drunk! – At 9 in the morning. They’re histrionic. Take no notice. Stick with the old rules”

And the critics are still around. But so’s God’s Spirit – now and ever shall be, world without end. Blessed be God!

Happy Pentecost – for all the world.

COMPASSION

compassion1

THE ACTS OF THE APOSTLES (16:16-34) spoke today of a young slave girl’s mental health problems (as we’d probably describe her condition today) being grossly used to earn a living for her “owners” who pressed her into “fortune-telling”.

Leap forward 2000 years to Bangladesh where, on Friday, 19 years old Reshma Begum was pulled from the rubble of an eight-storey sweat-shop, the collapsed Rana Plaza clothing factory in Bangladesh, where she had been trapped in the basement since the 24th April. More than 1000 others lost their lives there.

O, dear God, grace humankind we pray with a new ability to turn from hardness of heart. Teach us the truest and highest meaning of “religion” wheresoever and in whomsoever it is applied: teach us, after the pattern of anointed “Christs” throughout history, that to be humanely human, to be religious, indeed to be “Christian” means primarily being one who “binds up”, offering healing and compassion for all humankind that, as Jesus of Nazareth prayed, “they may be one”. Help us to see that withholding such grace creates planks in hypocritical eyes altogether more offensive and blinding than mere splinters in the eyes of those we too often feel minded either to “turn a blind eye to”, or to direct.

And may the tears of joy that greeted Reshma Begum’s “resurrection” also wash the wounds of those who mourn the heedless and needless destruction of over 1000 of her colleagues – and many more worldwide. May care and compassion for our brothers and sisters always take precedence over “making a living” out of “fortune-telling” …