MAXIMILIAN’S BAPTISM

THE FULL HOUSE for the joy-filled Baptism of Maximilian this morning gives me (another) opportunity to head up this post with my very favourite account, by a simply wonderful narrator, of Jesus’ Baptism! But more than that, it’s always such a joy when our House for the Church is full of people come to celebrate the goodness of God and the richness of the gifts we revel in. And there’s no greater gift to a family than that of an infant. Nor, perhaps, any greater responsibility laid upon older shoulders. Bringing infants to Baptism in and into the House of the Lord provides glorious opportunity for all of us to reflect upon the giftedness and gratuitousness of our lives, upon our hopes and our aspirations, what – in co-creating with, and in, and surrounded by God – we want to make of our world, our humanity, our society, our church – for Maximilian, for ourselves, and for God.

“I baptise with water”, said John the Baptist. One who will come after me will baptise with Holy Spirit. And so it came to pass. Today and every day humankind is baptised “new every morning” by the Spirit of Divine Grace and Love. Perhaps that’s why Maximilian and his wonderful parents were smiling so much in our sacramental celebration of the fact this morning. Perhaps that’s why people had travelled from far and wide to celebrate the gift and the treasure. Yes! – wherever and whenever humankind is “baptised” in the Spirit of God we can rest assured that the Source of our Life continues to turn the world upside down. “Whoever has seen (this human) me has seen the Father” said the anointed Jesus to Philip. And this morning he might have said “whoever has seen Maximilian has seen the Father”. What a joy, what a commission, what a responsibility – this living of the Life and Love of God in and through each one of us, dear created people.

DIVINE PARENT,
Mother and Father, Sister and Brother of us all,
in company with Jesus,
in the power of your Spirit,
with prophets, priests and royal leaders,
and with every woman, man and child
upon the face of the earth,
we bless you for the gift of life and of abundance.
And as we bless you we also ask
your blessing for ourselves that we may be
inspired, strengthened and encouraged daily
to share that life and that abundance
throughout the world.

ARCHIEPISCOPAL DUO

LAST EVENING IN MANCHESTER with Archbishops Rowan & Sentamu was always going to be time well spent for me. Billed as Relations between Church and State Today – (Paul Deakin has posted The Big Society)Archbishop Rowan delivered a tour-de-force on Citizenship – video of which will shortly be available at Manchester University.

Speaking of the need in any society for a polis – home of citizens and of citizenship, where no-one is a slave and everyone is afforded the status due to all human persons, each of them free – the Church, alongside the State is to be such a polis - adult and intelligent environment for argument about all that is best, about all that might be of God, with no desire to “force a vision on everyone else”, still less expecting to “told” by others to be what, in others’ eyes, archbishops – or Christians – are “supposed to be”, the ekklesia gathered around Jesus Christ can be a mature, faithful, trustworthy forum for debate about all that facilitates dignity for all humanity.

All good stuff. But I was particularly, literally, fascinated by the very high degree to which the archbishop’s own considered, considerate and cultured person illustrates the content of what he had to say. Archbishop Rowan is possessed of a most extra-ordinary charisma, one that helps me understand how tax collectors and fishermen 2000 years ago on the shores of Galilee could have been so easily persuaded to follow in “The Way”.

Were there 500 people gathered in the Whitworth Hall? – maybe more. But no more than a minute after taking a seat on the stage it seemed that the Archbishop had discreetly scanned the entire assembly, was comfortably aware of the crowd as individual persons open to learning something together, like he’d known them for years – and knew what they’d come for. There’s an instantly personable humility and a warm humanity about him. Standing at a lectern he leaned towards the large audience; the Archbishop of York, in the front row before him, acknowledged simply and warmly, without a hint of ecclesiastical pomposity, as “Your Grace”. Twinkling eyes, mobile eyebrows, gentle humour and smile, perfect diction, quietly spoken (yet heard by everyone) – definitely an archiepiscopal face.

Then Archbishops Rowan and Sentamu fielded questions. Graciously, and here again, and at the drinks reception afterwards, I noticed, perfectly at ease. Forum for learning, discussion, drinks and argument these teachers moved fluidly, and welcomed, IN a big society. I found myself warmed, somehow deeply touched, as was my URC/Methodist friend and colleague Geoffrey Clarke, to be in company with these two. It’s hard to imagine that the particular (Church of England department) of the polis that Archbishop Rowan spoke about could be in better hands than those of this – really inspirational – archiepiscopal duo.