Orthopraxy in much of Buddhism and Hinduism
Orthopraxy is usually distinguished from orthodoxy. Orthodoxy refers to doctrinal correctness, whereas orthopraxy refers to right practice. What we see in many of the Eastern religions is not an emphasis upon verbal orthodoxy, but instead upon practices and lifestyles that, if you do them (not think about them, but do them), end up changing your consciousness.
This was summed up in the Eighth Core Principle of the Center for Action and Contemplation: We don’t think ourselves into a new way of living; we live ourselves into a new way of thinking. I hope that can be a central building block of the Living School.
And – joyfully – today I’ve been chestily croaking ALLELUIA! upon reading today’s thoughts about the witness of art
Unique witness of mythology, poetry, and art
My earliest recordings often included mythological stories, poetry, or art to make the point. Many people are more right-brained learners than left-brained. When you bring in a story, or a poem, or refer to a piece of art, you can see people’s interest triple: “Wow, I’m with you!” Whereas, if you stay on the verbal level all the time, their eyes glaze over, they lose interest, they lose fascination and identification with the message.
I don’t think Western preachers and teachers have really understood the importance of art in general. Until people can “catch” the message with an inner image, it usually does not go deep. We’ve also been afraid of myths that weren’t Christian. In fact, we were afraid of the very word “myth.” We thought it meant something that wasn’t true when, in fact, it’s something that’s always true—if it’s a true myth. This will be a very important substratum of the Living School curriculum.
One of the things I most love and admire about Richard Rohr is his generosity of heart, mind, soul and body. He’s open to seeing the Divine all around us, open to contemplation and to receiving the Wisdom from traditions other – though as he shows us, not always so very “other” – from his own. I love that Fr Richard balances the importance of both orthodoxy and orthopraxy; that he both thinks deeply and feels profoundly. That, it seems to me, is what the call of Jesus Christ – and of other great spiritual masters and teachers – is really all about. As Richard has it, “living ourselves into a new way of thinking”. That’s something all of us can do, all of the time, with or without particular religious frameworks – though many, in the living, will thrive in the kind of religious environment that seeks – as the word religion intends (from Latin religare - ”to reconnect, to bind together”) – to bind up the whole.
My friend Mimi is a generous contemplative - Between Night And Day; as is the marvellous Rebecca Koo - Heads or Tails; and Bill Wooten’s - The Present Moment brings a wonderful word from Thomas Merton – and a stunning photo; Francesca Zelnick is as special as her Today’s Special; David Herbert is one of my diocesan friends and I love his latest post (and we share affection for Parker Palmer); and Rachael Elizabeth’s been having a good time doing Christology and incense-sampling ( ! ) in Durham; James Fielden – always showing us “The Way Home” – meditates exquisitely upon Time; Ginny at “Chasing the Perfect Moment” writes about Re-creation; Ria Gandhi has been wondering about who and what’s Beautiful and has flagged up one answer here; Jenni has been Watching the Symphony here.
What are we looking at in all these human “works of art”. What do I see as I reflect upon the colours, upon the wide spectrum that arches over the whole of my life?
Sanctus, Sanctus, Sanctus
Holy, Holy, Holy
Multi-coloured and blessed sanctity – God’s art: whether we’re always aware of it – or not …
BANK HOLIDAY weekend affords a happy extension to “left brain time.” There are always more books I want to read, more paintings I want to paint, more photographs I want to make, more writing to be done, more poems to unfold, more prayer to be celebrated, more people to share some time and stories with, more songs to be sung, more colours to be marvelled at, more silence to be revelled in – than time ordinarily allows. And that very fact is cause for thanksgiving! Life is indeed a rich tapestry. The signs of the reign, the joy of God, are all around me. And I’m immensely thankful for the connections that blogging makes possible with people all around the world.
Today’s artwork is inspired, in Eastertide, by Mary Magdalene, beloved apostle of Jesus, first witness to new life in the Resurrection, loyal provider of intimate and loving support and sustenance, someone generous, open-hearted and giving, someone who just “knew” instinctively, what Jesus’ mission on earth was about, someone released, by God’s goodness, from the kind of prison every one of us finds ourselves in from time to time.
All human persons are “bedevilled” by “Legion” the perpetually underlying and taunting belief that somehow we’re failing to make the grade, we’re unlovable, bigger and better “failures” than anyone else, destined to be “alone”, faithless, heartbroken, misunderstood, wretched. All human persons yearn for the kind of release that Jesus’ love and acceptance brought about in Mary’s life; for the kind of release that she brought about in his.
Mary Magdalene: someone cruelly maligned and abused by religious patriarchy and misogyny across the centuries, but all the while someone I’ve admired and looked to as an icon of life’s richness and fullness, of life’s goodness and generosity, of life’s being – under the vivifying reign of God – a beautifully, colourfully, gorgeously dressed dance with our Creator.
Sydney Carter described Jesus as The Lord of the Dance. In my heart I think of Mary of Magdala as Jesus’ dance-partner and she is clothed, dressed, like the environment all around and about her, in colour and glory. And theirs is a partnership, theirs is a dance that, far from being exclusive and excluding, invites you and I to join. “Shall we dance?”, Mary asks. “And shall we sing?”, asks the Lord of the Dance. And sometimes the colours blur a little in the swirling. And sometimes they’re blended by our tears …
Have you seen the wonder of it? Have you seen Mary’s dress?
I’M OFF TO A DAY CONFERENCE on “Catholic Evangelism” tomorrow. I’m not wholly sure whether it’s going to be about Catholic Evangelism (capital C, capital E) or catholic evangelism (small c, small e), and I’m rather hoping for the latter … hoping, that is to say, for a catholic evangelism that really is about good news (evangelism) universally applied (catholic), ie, for everybody – no matter their “faith tradition” or lack thereof – everywhere.
I’ve spent a very great deal of my life passionately pondering what exactly constitutes good news, and in particular why having some sort of acknowledged relationship to / with the Source of our lives might matter – to individuals, to communities, to nations, to our world, to the whole created order – some of these whole and healthy, some desperately broken, hurting, and in need of that Divine touch that brings healing. And I’m consistently finding that old definitions of what it means to be Catholic, or Protestant, or Christian, or shades in between all of these, don’t fit all sizes any more, if they ever did.
Christ everywhere …
What constitutes Good News in a ‘catholic’, pluralistic world? Where is an / our anointed Christ to be found? (as I’m sure such a Christ is indeed to be found, anywhere in the world, and across the world’s faith traditions). And the questions are so important to me because as a Christian priest, seeking always to live and learn – to be a disciple – after the pattern of Jesus of Nazareth, I have observed that some kinds of Catholic, some kinds of Protestant, and some kinds of “Christian” plainly do not represent very good news for many people at all. So catholic evangelism must be something quite different, something much more open, something prepared always to be held to account as to the reach of what it purports to be good news. Catholic evangelism will not, I think, be too prescriptive.
Feast of life for all
Catholic evangelism will offer the “feast of life” to people in the “highways and byways” won’t it? Catholic evangelists, personal and corporate, will have dismantled their drawbridges. Catholic evangelism will be less concerned (although not wholly unconcerned) with the Faith of our Fathers and hugely more concerned with Faith Being Received Today. When I’ve asked adults over the past thirty years whether they’d like to come to confirmation classes, so that they can be presented to the bishop, confirmed, and thereafter receive Holy Communion many have politely declined. When I’ve offered the Sacrament of Holy Communion “no questions asked” it has been the case, more frequently than I can count, that the recipient has ended up doing the asking, seeking to confirm a present and acknowledged reality – satisfied hunger – in their lives.
And I remember that Jesus was ever ready to go the extra mile for children, too. “Do not try to stop them for the Kingdom of Heaven belongs to such as these”. Catholic evangelists will work hard at becoming more, well … catholic – so that they’re more plainly seen to be, well … “Christian” or “Anointed”. Catholic evangelists will be interested in marginalised multi-tasking-capable women, tax collectors, prodigal sons, unimaginative but very opinionated men, quieter and more imaginative men, too, and in lost sheep. Catholic evangelism won’t chastise the lost sheep for having left the fold in order to “explore”, still less tell the poor creature that God forbids it. Instead truly catholic evangelists (like Jesus of Nazareth) will make the fold larger so that there’s the space for MORE sheep to engage in the business of exploration, to engage, that is to say, in their God-given Life!
The Sound of Silence
One of the biggest growth areas in our parish (liberal Catholic with blurry edges – a bit like my paintings!) – has been a call to shared and silent meditation in the parish church – arriving and departing in companionable silence. No coffee or handing out electoral roll forms afterwards. And numbers in excess of many a church’s entire Sunday congregation have responded to a call – we believe a Divine call – to dwell for a space, together in the “house for the Church”, to wait upon the Word that touches life in silence. (The Word – not words. There’s not “even” a Bible reading). It’s life-changing, say many participants. It’s the only occasion in my month when I’m really and deeply aware of the heartbeat of God, the pulse of life, say others. This silence, this “that’s not very Catholic” but absolutely catholic encounter is breathing into our common life new elements of what it means to bear good news in our lives today, what it means, first and foremost to BE the Body of Christ now on earth, what it means to be religious in the original sense of the word (religare) – reconnected, re-membered. Restored to what we’ve forgotten.
Old assumptions yield
So whether tomorrow proves to be slanted more to Catholic Evangelism, or to catholic evangelism, I hope we’ll be asking the same question – What is Good News? – at least sometimes. Because, remembering Louis MacNeice’s Mutations again:
… old assumptions yield to new sensations.
The Stranger in the Wings is waiting for his cue.
The fuse is always laid to some annunciation …
IMAGINING. I think that’s one of our chief works as humans. It’s how we co-create with the Source of all life. And imagining is what I’ve been doing all day. First in a fairly routine sort of early morning meeting, later in a scintillating encounter between an artist, Stephen Raw, an architect, John Prichard, two churchwardens, Ralph Luxon and Sue Taylor, and a photographing priest who thought he was in photographic heaven, moi …
I took many dozens of photos. Mindful of my manners though I will check with the artist before sharing too many more than the one above. This is a little trio of beautiful articles in a Stephen shaped cave. Not the work of the artist, but absolutely the work of the artist, if you know what I mean? Stephen’s studio feels like a coloured X-ray of his heart and soul and mind and body; a statement of faith and an act of imagination and creation. We came away energised at some profound level. We’d been standing on holy ground. I shall hope to stand there again. And there was good coffee! And cookies.
Later in the day I imagined a lovely local man being now in the nearer presence of God. I was deeply moved by his wife Sheila’s beautiful reading of Psalm 121 during a memorial service at nearby All Saints’ where Harry had been the organist until his sudden and unexpected death. The music, sung, played and listened to, together with Fr David’s quite simply superb shepherding of the service, and a fine address, made for one of the very finest funeral thanksgivings I’ve ever experienced. I’m deeply grateful for that and know that Harry’s family must surely be yet more thankful. Harry was an artist in his own distinctive and giving way. Perhaps all of us, in early morning meetings, artist’s studio, thanksgiving service in Church, or wheresoever we may be, are, each and every one of us, artists in our own distinctive ways.
How did God bring about such an extraordinary work, I wonder? And I only come near being able to approach an answer when I make time in my life to imagine ….
Update: with Stephen Raw’s kind permission: my photos are here
WRITING ABOUT stained glass fragments “blown apart in wars” and haphazardly reassembled later, the priest poet David Scott, in the second stanza of his A Window in Ely Cathedral, tells of
A leering bit of face with twisted lips,
a bit of beard, and letters almost spelling ‘holy’,
a sheaf of corn, a leaf, and then the sun dips,
lighting Mary in her simple glory.
A Window in Ely Cathedral,
stanza 2 of 3, page 29
In the economy of God there’s something afoot. I can feel it in my bones. The downtrodden, the dispossessed, the shattered, the fragmented and the forgotten, wherever they are in the world, are raising their voices. They cry for the reconciliation, resurrection and restoration of a humane humanity – for people of every race and nation, and of every creed (or lack thereof), or “class”, or colour. Too much has been blown apart by wars and for too long. But days wear on, the sun dips in her course, illuminating that which speaks of life’s real glory, and is thereby truly holy.
This is exciting. This is the stuff of the reign of the Source of all of our lives, to whom we have prayed, and with whom we have yearned, in every time and place, in every political and religious tradition, for so very long. Whether we’re speaking of ordinary Libyans standing up to be counted, intent on “occupying” their own entitlement to a bit of their own space as human beings; whether we’re speaking of Occupy New York, or Occupy London, or occupy-a-space-in-the-queue for fresh air, or clean water, or a bowl of rice, something is most assuredly afoot. The sun dips, lighting Mary in her simple glory, and because at evensong we’re rather quieter than usual we may hear her softly say and pray
he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seat: and hath exalted the humble and meek
Come Christ-Mass this year the stable and the tent will not be featured only in hand-picked and glossy Christmas cards. Tents and stables are being raised up alongside cathedrals and churches. Tents and stables are being raised up in our dreams and in our slowly-awakening hearts. Here are opportunities to catch real glimpses for the possibilities of life’s glory, opportunities that are thereby truly holy. Some amongst us, nonetheless, will not look any more kindly upon such fragmented opportunities than they would ever have looked upon the teenage mother in the stable of Bethlehem.
But something of and from the divine is afoot. The leering bit of face with twisted lips, a bit of beard, and letters almost spelling ‘holy’, must give way to the sun’s dipping
lighting Mary in her simple glory.
SIGNS THAT THE SPIRIT listeth where she wills fill me with a real sense of hope. I pray that history will look upon the Bishop of London and the Dean and Chapter of St Paul’s with a kindly eye. There can hardly be a priest, dean or bishop in the country that hasn’t privately sighed “there, but for the grace of God, go I”. We’ve all done a bit of volte face in our time. Truth to tell, and to pinch an oft used phrase of Bishop Michael Marshall’s: “the many are saved by the few and the few are saved by the one”. Wrong-footed wrath – or even just embarrassment – too quickly and too often demands a scapegoat … until we learn (and – thank God – some are learning) the ways of God a little more perfectly.
The Church in England has long been in need of a bit of a shake up.
I’m mortified every time I hear another weary “Christian” bleat about human sexuality – of whatever shade or hue; embarrassed by the continual twittering about women priests and bishops – there are thousands of women who, whilst waiting for consecration and call to a particular office have just got on and quietly exercised episcopal ministry anyway; irritated by the anonymous demands of “health and safety” – so often more to to do with giving someone a licence to pontificate than with actual health or actual safety; too frequently angry about “personnel management” and “growth action plans” that give the impression that the only kind of growth that the Church is interested in is its bank balance and the number of seats filled in the nave (the expensive nave that “must” be preserved in every town and village whatever the cost – so the “growth” will preferably be made up of season ticket holders or pay monthly contracts). And God forbid that we should ever be asked to pray in a tent (or a local ecumenical project) … without a stained glass East window. It’s hard going firing slings and arrows at fat cats when you’re hoping against hope that no-one notices your own interest in preserving what you think is “rightfully mine”.
So where’s the sense of hope coming from? Let me name a few reasons:
1. St Paul’s changed its collective mind. You might say that St Paul’s repented. Turned around. Had a rethink. Looked at the situation from a changed perspective after Giles Fraser’s prophetic resignation. And the diocesan bishop Dr Chartres, writing for the Church Times has now said: “I believe that this is a moment in which St Paul’s, and the Church in general, has been shown how it can get away from an in-house ecclesiastical agenda, and its passion for elaborating defensive bureauocracy, in order to serve the agenda of the people of England at a critical moment in our history”. Amen. And hooray.
2. The Archbishop of Canterbury, having joined with 300+ other faith leaders at an interfaith – :) – event in Assisi, organised by Pope Benedict XVI, said: “Lasting peace begins when we see the neighbour as another self, and so begin to to understand how and why we must love the neighbour as we love ourselves … human beings do not have to be strangers”. Here’s a man of God for our times. A man who can keep his head when all about him are either losing theirs, or becoming more entrenched in outdated religious conservatisms.
3. I visited the College of the Resurrection at Mirfield the other day. I quickly ordered up a core text I spotted on an ordinand’s bookshelf. How delighted I was to read in his introduction to Faith Seeking Understanding: An Introduction to Christian Theology, Daniel Migliore’s “Authentic faith is no sedative for world-weary souls, no satchel full of ready answers to the deepest questions of life. Instead, faith in God revealed in Jesus Christ sets an inquiry in motion, fights the inclination to accept things as they are, and continually calls in question unexamined assumptions about God, our world, and ourselves … When faith no longer frees people to ask hard questions, it becomes inhuman and dangerous. Unquestioning faith soon slips into ideology, superstition, fanaticism, self-indulgence, and idolatry …” So there’ll be some good people shaping up at Mirfield then. Future priests with their eyes and ears wide open.
And the Spirit of God hovers over the abyss today as yesterday. Blessed be God.
13. The entities and forces underlying everything are powerful in their ancient simplicity, knitting and tying all objects. 14. By this they show their strength, binding each other by bonds which our senses do not perceive. 15. A bonding that exists within all parts, in the minima of nature, each thing itself a parcel of another …
And I’m attracted by this photo of the man at home, looking at home in himself. Ultimately it’s going to be “at home” that all of us want to be. And since there’s a very great deal within and around all of us that, as yet, “our senses do not perceive”, I shall, I pray, continue to delight in the offerings of many who whilst never wanting to describe themselves as religious nevertheless recognise “the knitting and tying” of which Grayling writes so eloquently. Thus far indeed A Good Book. And a thought-provoking one.
LATE AFTERNOON ON A GREY DAY in Bramhall and I’ve just seen a lady “of advanced years” laughing joyfully in the street outside our Church. Her small Jack Russell terrier was chasing his own tail – and you’d have sworn he was smiling as he pirouetted.
His owner told me “I used to be a tad on the depressive side but this little fellow’s taught me to look for joy in something morning, noon and night. And he’s right.”
And then in one of those serendipitous moments I came back to a Google search for a poem and found the fiesta in the Central Station Antwerp here. There’s nothing like it, eh? Being surprised by joy. Makes you, makes all of us, start (over) at the very beginning …
So: Joy to you. Wanna sing? Wanna dance?