WHAT’S GOOD NEWS?

I’M OFF TO A DAY CONFERENCE on “Catholic Evangelism” tomorrow. I’m not wholly sure whether it’s going to be about Catholic Evangelism (capital C, capital E) or catholic evangelism (small c, small e), and I’m rather hoping for the latter … hoping, that is to say, for a catholic evangelism that really is about good news (evangelism) universally applied (catholic), ie, for everybody – no matter their “faith tradition” or lack thereof – everywhere.

I’ve spent a very great deal of my life passionately pondering what exactly constitutes good news, and in particular why having some sort of acknowledged relationship to / with the Source of our lives might matter – to individuals, to communities, to nations, to our world, to the whole created order – some of these whole and healthy, some desperately broken, hurting, and in need of that Divine touch that brings healing. And I’m consistently finding that old definitions of what it means to be Catholic, or Protestant, or Christian, or shades in between all of these, don’t fit all sizes any more, if they ever did.

Christ everywhere …

What constitutes Good News in a ‘catholic’, pluralistic world? Where is an / our anointed Christ to be found? (as I’m sure such a Christ is indeed to be found, anywhere in the world, and across the world’s faith traditions). And the questions are so important to me because as a Christian priest, seeking always to live and learn – to be a disciple – after the pattern of Jesus of Nazareth, I have observed that some kinds of Catholic, some kinds of Protestant, and some kinds of “Christian” plainly do not represent very good news for many people at all. So catholic evangelism must be something quite different, something much more open, something prepared always to be held to account as to the reach of what it purports to be good news. Catholic evangelism will not, I think, be too prescriptive.

Feast of life for all

Catholic evangelism will offer the “feast of life” to people in the “highways and byways” won’t it? Catholic evangelists, personal and corporate, will have dismantled their drawbridges. Catholic evangelism will be less concerned (although not wholly unconcerned) with the Faith of our Fathers and hugely more concerned with Faith Being Received Today. When I’ve asked adults over the past thirty years whether they’d like to come to confirmation classes, so that they can be presented to the bishop, confirmed, and thereafter receive Holy Communion many have politely declined. When I’ve offered the Sacrament of Holy Communion “no questions asked” it has been the case, more frequently than I can count, that the recipient has ended up doing the asking, seeking to confirm a present and acknowledged reality – satisfied hunger – in their lives.

Let’s explore!

And I remember that Jesus was ever ready to go the extra mile for children, too. “Do not try to stop them for the Kingdom of Heaven belongs to such as these”. Catholic evangelists will work hard at becoming more, well … catholic – so that they’re more plainly seen to be, well … “Christian” or “Anointed”. Catholic evangelists will be interested in marginalised multi-tasking-capable women, tax collectors, prodigal sons, unimaginative but very opinionated men, quieter and more imaginative men, too, and in lost sheep. Catholic evangelism won’t chastise the lost sheep for having left the fold in order to “explore”, still less tell the poor creature that God forbids it. Instead truly catholic evangelists (like Jesus of Nazareth) will make the fold larger so that there’s the space for MORE sheep to engage in the business of exploration, to engage, that is to say, in their God-given Life!

The Sound of Silence

One of the biggest growth areas in our parish (liberal Catholic with blurry edges – a bit like my paintings!) – has been a call to shared and silent meditation in the parish church – arriving and departing in companionable silence. No coffee or handing out electoral roll forms afterwards. And numbers in excess of many a church’s entire Sunday congregation have responded to a call – we believe a Divine call – to dwell for a space, together in the “house for the Church”, to wait upon the Word that touches life in silence. (The Word – not words. There’s not “even” a Bible reading). It’s life-changing, say many participants. It’s the only occasion in my month when I’m really and deeply aware of the heartbeat of God, the pulse of life, say others. This silence, this “that’s not very Catholic” but absolutely catholic encounter is breathing into our common life new elements of what it means to bear good news in our lives today, what it means, first and foremost to BE the Body of Christ now on earth, what it means to be religious in the original sense of the word (religare) – reconnected, re-membered. Restored to what we’ve forgotten.

Old assumptions yield

So whether tomorrow proves to be slanted more to Catholic Evangelism, or to catholic evangelism, I hope we’ll be asking the same question – What is Good News? – at least sometimes. Because, remembering Louis MacNeice’s Mutations again:

… old assumptions yield to new sensations.
The Stranger in the Wings is waiting for his cue.
The fuse is always laid to some annunciation …

TINY BOAT LARGE LAKE

MORE EASTERTIDE encounter today – on a sun-blessed Ullswater where, whatever the season, in time or timelessness, I am a tiny boat in the company of a large and beautiful lake … ashore, or afloat, going or staying, lying down, sitting or standing just out of sight, warm or cold or dark or light or shadow or bright? Funny: here the questions don’t occur. I’m not conscious (except in the recesses of my memory) even of being a boat. This encounter, it would be better to say after all, is simply joy in the company of a large and beautiful lake. And all is well here. All is well.

A TENDER RECOGNITION

Mary stayed outside near the tomb, weeping. Then, still weeping, she stooped to look inside, and saw two angels in white sitting where the body of Jesus had been, one at the head, the other at the feet. They said, ‘Woman, why are you weeping?’ ‘They have taken my Lord away’ she replied ‘and I don’t know where they have put him.’ As she said this she turned round and saw Jesus standing there, though she did not recognise him. Jesus said, ‘Woman, why are you weeping? Who are you looking for?’ Supposing him to be the gardener, she said, ‘Sir, if you have taken him away, tell me where you have put him, and I will go and remove him.’ Jesus said, ‘Mary!’ She knew him then and said to him in Hebrew, ‘Rabbuni!’ – which means Master. Jesus said to her, ‘Do not cling to me, because I have not yet ascended to the Father. But go and find the brothers, and tell them: I am ascending to my Father and your Father, to my God and your God.’ So Mary of Magdala went and told the disciples that she had seen the Lord and that he had said these things to her. John 20.11-18

THE MARY MAGDALENE of my own imagination doesn’t look at all like some of those depressing religious pictures. Not a haloed saint, not miserably gazing upon a skull set down in the middle of her dressing table, not wanton, bare-breasted, or mournfully reflecting upon her dreadfulness and that of others “of her kind”. No, my Mary Magdalene, first apostle, is an ordinarily beautiful, fully alive, self-aware, tactile, tender, practical, imaginative and lovely young woman. Human and humane. Someone possessed of an extraordinary ability to empathise, a bit of a loner perhaps, someone who “gets it” when Jesus speaks, someone who, just because she’s lovely – inside and out – is great to be around. And Jesus loves her.

I don’t know who made the gorgeous image above – (I’d love to know – and would gladly credit it) – but here’s the girl in my heart, using her own imagination to tell Jesus that she understands more than perhaps even he thinks she does; that she loves him; that loving him heals her and makes her whole; that her love might bring something of healing to him.

Here’s the Mary I imagine went on from this Prologue – this genesis, this in-the-flesh close-breathing, this out-of-the-ordinary, tearful, beyond-the-Law touching of the Word-before-time, this “costly” anointing, this first moment of tender intimacy, and wholly mutual acceptance – to have a thousand little conversations with Jesus, long before the ultimate events of what we’ve come to call Holy Week (“it’s no wonder they call you the Master, love. None of us have ever met or dreamed about someone quite like you”). A thousand little conversations about what was to be in the future, their future, everybody’s future (the future of R S Thomas’ “mirrors in which the blind look at themselves and Love looks at them back”) – after the “return” to “my father and your father”, to Where we came from.

Mary, imagine …, Mary, turn around …, Mary, can you feel it? …, Mary, the colours …, Mary, the joy of it …

Yes, I can imagine. I want to imagine. We all do. But if you died first, Jesus, God knows what I’ll do. You must be careful. We need you. Don’t strain so. O God. I know you’ll have to go. And I shall want you to, of course. Yes, we’ve talked about it often enough. But will you really come back to me? From the inside out? Jesus, I believe. Help me when my heart breaks. Help me in my unbelief …

Mary, Mary, Mary. I will. I will. I truly believe we’ll find each other on the inside …

If fully human Jesus was Everyman then Mary of Magdala is Everywoman. To prostitute her memory is wicked calumny – (how many unseeing men, half-dead, dull-in-heart-and-mind-and-head, have done that through the centuries?) – calumny of a kind that has led, and still leads, to immeasurable sickness of head and heart and soul and mind and body. Masculine and feminine, each needs the other. ( Both traits found in both women and in men, heterosexual or homosexual – it’s an “other” that’s the key requirement here). Thank God that the crisis wrought by precisely that sickness, and agonisingly recognised as the “hole in the heart” not just of the Church but of humankind generally today, can hardly help now but to point humankind everywhere on earth towards the light of a “more excellent”, a wholly more natural, and healthier, God-given way.

Human relationships, as much as for any of the ways we relate to the Divine, are not to be patronising, patriarchal, law-bound, or shame-laden. Human relationships will thrive, and the reign of God come to be felt among us, when they instinctively include, and resist exclusion. Love is not to be imprisoned or entombed. And, post-crisis, then and now, a wider-reaching Love is here to stay. Though patience is still required, though sin and death appear yet, in places, still to prevail, a new way of loving is here to stay. A new Way, a new Truth, a new Life.

Mr Vernon Dursley to Harry Potter about a certain (Wise old? Dove-like?) owl:

‘If you can’t control that owl, it’ll have to go!’
Harry tried, yet again, to explain.
‘She’s bored,’ he said. ‘She’s used to flying around outside. If I could just let her out at night …’
‘Do I look stupid?’ snarled Uncle Vernon, a bit of fried egg dangling from his bushy moustache. ‘I know what’ll happen if that owl’s let out.’
He exchanged dark looks with his wife, Petunia.

Harry Potter and the Chamber of Secrets, J K Rowling

On Resurrection Day, “when it dawns on us”, in Mary and in Jesus, Wisdom is encountered entre deux. Wisdom’s used to flying around outside, she’s done so since the genesis of things, and before that, too; she carries messages home – for the inside, the God-side. Yes, there’s real intimacy here, a communicating communion sort of a business. But an early lesson in wisdom for all humankind is “do not cling”. Let him, let her, fly. Let the Spirit blow where She listeth. Something’s dawning. Look at the sky.

Ascension – returning – to the fullness of God lies yet ahead, though this very Resurrection morning it is an energising Hope. A hope that will ultimately change the course of the history of worlds. For there will be a returning, a tender returning, a deeply intimate, glorious, colourful, joyful, prayerful, fulsome returning for Everyone to the One who is both “my father and your father”. Don’t cling today beautiful Mary. But, believe me, lovely, knowing, wise and giving Mary, the day will dawn when we may cling, and we may laugh, and we may talk and pray and sing “We’re an Easter people! All of us! And alleluia is our song”.

And on that day I believe Jesus will be heard greeting his Mary of Madgdala as Rabbuni. Teacher. Master … She’s beautiful. Just like this painting. An ordinary, beautiful girl. Just sometimes a little bit wild. And she gets it, perhaps she is, Wisdom.

Jan Richardson and her husband Garrison Coles have made the
exquisitely beautiful The Hours of Mary Magdalene. Enjoy it here

 

GOOD FRIDAY TULIP

slides here

HOW WE NEED to keep our eyes open, patiently, to watch an unfolding – a very Good-Friday-like activity. Storm and tempest wreaked havoc one day. Some were trampled. Felled. As though unnoticed. Forgotten. Flowers. And persons. So we need to keep our eyes open, patiently.

Wind blew where it willed. I’m grateful that we noticed – enough, anyway, to bring this one into shelter and a bit of mollycoddling support for brokenness. It’s late on Good Friday now. And to think, we could so easily have missed her, even trampled on her. Good Friday’s tulip. Opening …

slides here

SOMETHING CREATIVE

WILLIAM CLEARY, whose written prayers give such beautiful clarity to the thoughts that surface in my own soul, says:

We know, Spirit Mystery, that something creative is happening in our lives all the time, something good going forward despite all we worry about …

He goes on to acknowledge that sometimes “worst fears” do come true, but speaks too of the “vast resources of artistry and invention” that turn our faces towards “some ultimate splendour”.

I think that the lady in the photo above is substantially more supple than I am these days, but with these thoughts in mind, and notwithstanding Bramhall’s rather greyer sky, today I shall try to remember that “something creative is happening” and – armed with all the colours of life’s rainbow – shall try to “fly”.

IMAGINING

IMAGINING. I think that’s one of our chief works as humans. It’s how we co-create with the Source of all life. And imagining is what I’ve been doing all day. First in a fairly routine sort of early morning meeting, later in a scintillating encounter between an artist, Stephen Raw, an architect, John Prichard, two churchwardens, Ralph Luxon and Sue Taylor, and a photographing priest who thought he was in photographic heaven, moi …

I took many dozens of photos. Mindful of my manners though I will check with the artist before sharing too many more than the one above. This is a little trio of beautiful articles in a Stephen shaped cave. Not the work of the artist, but absolutely the work of the artist, if you know what I mean? Stephen’s studio feels like a coloured X-ray of his heart and soul and mind and body; a statement of faith and an act of imagination and creation. We came away energised at some profound level. We’d been standing on holy ground. I shall hope to stand there again. And there was good coffee! And cookies.

~

Later in the day I imagined a lovely local man being now in the nearer presence of God. I was deeply moved by his wife Sheila’s beautiful reading of Psalm 121 during a memorial service at nearby All Saints’ where Harry had been the organist until his sudden and unexpected death. The music, sung, played and listened to, together with Fr David’s quite simply superb shepherding of the service, and a fine address, made for one of the very finest funeral thanksgivings I’ve ever experienced. I’m deeply grateful for that and know that Harry’s family must surely be yet more thankful. Harry was an artist in his own distinctive and giving way. Perhaps all of us, in early morning meetings, artist’s studio, thanksgiving service in Church, or wheresoever we may be, are, each and every one of us, artists in our own distinctive ways.

How did  God bring about such an extraordinary work, I wonder? And I only come near being able to approach an answer when I make time in my life to imagine ….

Update: with Stephen Raw’s kind permission: my photos are here

ALMOST SPELLING ‘HOLY’

WRITING ABOUT stained glass fragments “blown apart in wars” and haphazardly reassembled later, the priest poet David Scott, in the second stanza of his A Window in Ely Cathedral, tells of

A leering bit of face with twisted lips,
a bit of beard, and letters almost spelling ‘holy’,
a sheaf of corn, a leaf, and then the sun dips,
lighting Mary in her simple glory.

Piecing Together
A Window in Ely Cathedral,

stanza 2 of 3, page 29

In the economy of God there’s something afoot. I can feel it in my bones. The downtrodden, the dispossessed, the shattered, the fragmented and the forgotten, wherever they are in the world, are raising their voices. They cry for the reconciliation, resurrection and restoration of a humane humanity – for people of every race and nation, and of every creed (or lack thereof), or “class”, or colour. Too much has been blown apart by wars and for too long. But days wear on, the sun dips in her course, illuminating that which speaks of life’s real glory, and is thereby truly holy.

This is exciting. This is the stuff of the reign of the Source of all of our lives, to whom we have prayed, and with whom we have yearned, in every time and place, in every political and religious tradition, for so very long. Whether we’re speaking of ordinary Libyans standing up to be counted, intent on “occupying” their own entitlement to a bit of their own space as human beings; whether we’re speaking of Occupy New York, or Occupy London, or occupy-a-space-in-the-queue for fresh air, or clean water, or a bowl of rice, something is most assuredly afoot. The sun dips, lighting Mary in her simple glory, and because at evensong we’re rather quieter than usual we may hear her softly say and pray

he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seat: and hath exalted the humble and meek

Come Christ-Mass this year the stable and the tent will not be featured only in hand-picked and glossy Christmas cards. Tents and stables are being raised up alongside cathedrals and churches. Tents and stables are being raised up in our dreams and in our slowly-awakening hearts. Here are opportunities to catch real glimpses for the possibilities of life’s glory, opportunities that are thereby truly holy. Some amongst us, nonetheless, will not look any more kindly upon such fragmented opportunities than they would ever have looked upon the teenage mother in the stable of Bethlehem.

But something of and from the divine is afoot. The leering bit of face with twisted lips, a bit of beard, and letters almost spelling ‘holy’, must give way to the sun’s dipping

lighting Mary in her simple glory.

HOSPITALITY’S COMMUNION

I’M VERY MUCH TOUCHED tonight. Earlier today I baptised one of Stephen & Joanna’s lovely daughters. It was a joyful occasion, the second such family baptism I’d celebrated with them in recent years. The little candidate had a lovely time. Gorgeous, in a most beautiful white dress, she toddled about the church, sometimes appearing to be deep in prayer as she knelt at the communion rail. Sometimes looking intent, like one of our housekeepers. And all this set in the context of the Eucharist. Baptism and Eucharist, the two great sacraments of belonging. These make for celebration indeed. A holy communion between souls and the Heart – the Life – of God.

And then they headed off to “wet the baby’s head” in that other most important and time-honoured tradition. I wasn’t able to join them for that bit. But if hospitality’s communion had been celebrated in the church in the morning so, too, is hospitality’s communion to be celebrated here in the vicarage in the evening because, bless their hearts, a knock on the door mid-afternoon signalled the sharing of a marvellous and extraordinary gift – the wherewithal for a simply sumptuous 3 course supper, lovingly prepared and shared, and including Joanna’s fabulous home-baked cakes pictured above. This is holy communion indeed. The Lord Jesus, I believe, would smile and smile again upon such a sight and such a gift. Holy communion. In the morning and in the evening. I can almost here him asking “d’ya get it?” … Stephen and Joanna do.

Many, many, many thanks :)

PURPOSE

Screenshot - click to go to BBC Radio 4

CAUGHT UP tonight with the excellent BBC Radio 4 conversation, hosted by Andrew Marr, between Rabbi Jonathan Sacks, Richard Dawkins and Lisa Randall. I was greatly impressed by the tone of the conversation. Respectful and interested, there was also a distinct absence of high-pitched religious or philosophical “certainties”. Wondering quietly about human perspectives 500 years from now (“our view of the world around us, and our place within it”) is a fairly frequent feature of my own prayer-life and daily contemplation. I’m able to delight with Richard Dawkins in his celebrating beauty and “magic”. And one of Rabbi Sacks’ sentences reverberates particularly: “Things do not need to have a purpose, but persons do”. That has certainly been my experience. William Cleary’s lovely prayer speaks of the hope in persons with a purpose, with imagination:

There is hope for me because you are a caring creator, and have filled our experience with caringness: links of concern and love in my heart for those around me, and energies of positive regard from others toward me. In such a circle we can survive, and with evolutionary imagination at work everywhere, we can find joy in the mysterious dance of daily life. Amen

My Being Speaks: Finding joy in life
from We side with the morning: William Cleary

INSPIRITED

WHAT A FABULOUS WAY to draw a sunshiney April to its close. A wonderful Easter celebration here in Bramhall, with Easter holidays richly blessed by bright blue skies, if still just a little chilly. Once again St Michael’s was further blessed by the handiwork of our local angels and the Resurrection Day dawned for us in a sea of colour, scent and glory, many of us having had our hearts and lives rekindled by the light and warmth of Saturday’s Easter Fire, in our gloriously renovated and restored tower. Easter liturgy in St Michael’s is such a joy.

And then on, in heart and mind, to Westminster on Friday morning. I make no secret of the fact that I’m given to tears at the drop of a hat. Family and friends joke that I’m the only man known to them who’s able to cry about some of the more tranquil scenes in Postman Pat. So I probably don’t need to give much of an account of myself as the strains of Sir Hubert Parry’s incomparable “I was glad” soared into the vaults of Westminster Abbey’s heights (via our TV screen)  save to say that I was well-nigh overwhelmed.

The new Duke and Duchess of Cambridge will have drawn millions of well-wishing hearts to themselves. Their siblings looked as though they were glad to go into the House of the Lord for this most marvellous of events, and happy dispositions gladdened hearts all over the world. The inspired bringing-in of the trees and other magnificent Abbey decorations, the attendants, the bells, the choirs, the clergy, the carriages, the orchestra, the organ, the bride and groom’s own prayer, the precision, the trumpeters, the liveried uniforms,  William Walton’s Crown Imperial - and I must mention the gloriously inspirational television photography – all of it lifted my soul.

Resurrection! New Life. New Start. New Heart. As we now begin to look forward to the Feast of Pentecost we are already richly inspirited. God bless William and Catherine. God bless James William and Susan who were married here in St Michael’s earlier today. God bless the New Hope already rekindled in Church and Nation. For many rich and abundant blessings the people of St Michael & All Angels in Bramhall have cause to say THANKS BE TO GOD!

for May Parish News