WONDERFUL FUNERAL THANKSGIVING for Edward today. Deeply, deeply moved by the tender care that went into its preparation and celebration. Visceral honesty, integrity, decency, tender loving care and goodness in Peter’s tribute. Gospel incarnate celebrating the reign of God in and through all things. Church of England liturgy working alongside ad lib and Mahler, Westlife, Katherine Jenkins and Sweet Sacrament Divine. And all supported and upheld by the bereaved working in close partnership and trust with the priest. And all working with supremely sensitive funeral directors, St Ann’s Hospice staff, Rowan Chapel staff and one another. A beautiful occasion of a kind that enables one truly to celebrate good life on the one hand, and good death on the other; an occasion of a kind that brings one face to face with a profound reality in and about all humankind: that we’re every one of us less than perfect and every one of us also capable both of loving and of being loved much. I wept for the joy of being alive today, and for the privilege of my calling as a priest. At a funeral.
Category Archives: vocation
MESSY MOSES
MESSY MOSES reminded me today of a couple of things: that we’ve got a wonderful bunch of people at St Michael & All Angels Bramhall. And that Messy Church – albeit Messy – needs all the marvellous and extraordinary organisational skills of a Messy Moses! There has to be some order and some organisation to keep the Messy afloat! And our needs were well supplied.
Let my people go! said Moses to Pharaoh. Let people go to Messy Church was the cry donkeys year later in Bramhall. Major adventures involving patience, perseverance, pragmatism and prayer got underway in both cases. Manna from heaven was supplied to the wandering Israelites. Chicken noodle soup and apple pie was supplied to the happy assembly gathered to hear about the basket and the bulrushes, the burning bush, the encounters with power, the people who consistently moaned like drains, and the vision of better times, better places and higher things.
Messy and magnificent: both the Exodus and a richly laid Saturday afternoon in Bramhall. Congratulations to all involved, then, now, and in the future.
ARE YOU GOING TO SAN FRANCISCO?
TO SAN FRANCISCO? I wish. But no. No immediate plans. Bramhall’s my patch for the present. But some day. Some way. Because somehow St Gregory of Nyssa’s Church in San Francisco lives and listens and speaks with and about the kind of words I’m constantly wanting to say. And do. And Grace Cathedral too. Church Times’ front page photo of a celebration of the Eucharist at St Gregory’s represents for me the glorious hotch-potch of loved and redeemed humanity that is my own life’s prayer and perpetual dream. And there’s a big chunk of an extract of Sara Miles, author of Jesus Freak: Feeding, healing, raising the dead.
Worship and service were part of a whole; the Friday food pantry and the Sunday eucharist were just different expressions of the same thing. Well meaning Christian visitors liked to describe the pantry as a “feeding ministry”, but that just seemed like a nervous euphemism to me. What I saw was church: hundreds of people gathering each week around an altar to share food and to thank God. And then, on Sundays, in the very same space, communion. The priest and whoever else was serving that day – a woman with cancer, a fussy older guy, a serene, angelic seven year old boy in shorts – would lift the plates of fresh bread and cups of wine, and turn, showing the food to the people standing pressed close around the big, round table in the middle of the sanctuary …
These words, and this photo, and these films speak to me of the God of Life whose own freedom has granted humankind its own. Freedom to explore. Freedom to become whole and holy in and amongst the hotch-potch of communities filled with people of every shade and hue and opinion and creed under the sun and stars. Freedom in which hospitality and generosity are extended to all. Am I going to San Francisco? Well, whether on earth, or the San Francisco in heaven, some day, I pray. And in the morning here in Bramhall? There will be alimentos gratis – the free food of Divine Love – in Eucharist at 8, 9 and 10.45am – and during the course of these celebrations, by the Grace of God, six children will be baptised …
BECOMING THE BELOVED
Henri, I want a blessing …
YOU ARE MY BELOVED. On you my favour rests. – I’ve just come across this extraordinary little series of films and have found myself transported into the company of angels and archangels. Blessed be God for his eternal grace at work in Henri Nouwen (1932-1996) – dear Wounded Healer. Truly beloved.
THRESHOLDS
THRESHOLDS: Paul Deakin is heading back to Mirfield tonight. I’ll be meeting with Tracy Ward tomorrow. Rachael Elizabeth (above) preached a fine sermon at St Michael’s this morning – and what each of these people have in common is their membership of the parish family here in Bramhall, and a sense – each at their different stages – of calling to test vocations to the priesthood. And this is really what Gospel good news is all about – not just call to priesthood, of course, but call at all, to all.
Divine call is still heard today, even in the midst of our all-too-busy – and what my late mentor Bishop Victor Whitsey used to call “naughty” – world. The spark of the Divine is to be found alive and well in the heart of all life. And teachers are taught by those they’re called to teach! Paul, Tracy and Rachael are amongst the contemporary apostles of Jesus who teach and inspire me.
Many, many people have spoken to me of their newfound confidence – whilst the echoes of Rachael’s address were still in the air – that under Grace the Church will yet thrive and grow in the things of God, in all that she is called and directed to be. God plants the seeds.
I’m reminded of the Lebanese mystic Kahlil Gibran:
Then said a teacher: Speak to us of teaching. And he said: No man can reveal to you aught but that which already lies half asleep in the dawning of your knowledge. The teacher who walks in the shadow of the temple, among his followers, gives not of his wisdom but rather of his faith and his lovingness. If he is indeed wise he does not bid you enter the house of his wisdom, but rather leads you to the threshold of your own mind. The astronomer may speak to you of his understanding of space, but he cannot give you his understanding. The musician may sing to you of the rhythm which is in all space, but he cannot give you the ear which arrests the rhythm, nor the voice that echoes it. And he who is versed in the science of numbers can tell of the regions of weight and measure, but he cannot conduct you thither. For the vision of one man lends not its wings to another man. And even as one of you stands alone in God’s knowledge, so must each one of you be alone in his knowledge of God and in his understanding of the earth …
Again: God plants the seeds in the heart of all created things. Divine call will lead Paul and Tracy and Rachael to the thresholds of their own minds, as I am continually led to mine. And I watch, and I wait, in awe, and in gratitude, and in wonder.
MADE OF IRON?
MERYL STREEP is an outstanding actor so The Iron Lady was, for that reason alone, a film I wanted to see. How now to set about an attempt at review? I knew at the outset that I’d be hard-put to describe the experience, and experience The Iron Lady most assuredly was. A maelstrom of emotions shook me out of the world of today so that I thought I’d done 10 rounds in a boxing ring by the end. Ms Streep, who has said I wanted to locate the human being inside those caricatures (of Lady Thatcher), is way way beyond outstanding here, and Jim Broadbent’s empathy extraordinary.
The (gorgeous) Alexandra Roach, playing the young Margaret Roberts, immediately located the human being in me. I wholly understood the ambition to “do something” that burned in the young Margaret, raised and inspired by her staunchly certain and well-meaning grocer father and Conservative Mayor of Grantham, Alfred. I don’t understand however how anyone, male or female, of whatever political persuasion, is ever persuaded to take on the office of British Prime Minister. The personal cost involved, it seems to me, is beyond all telling, and in saying so I mean to assert no trite judgment, one way or the other, on prime ministerial leadership in what were tumultuous times. I hope that there are genuinely happy and “good times” for all holders of high office.
But the human stories of the time, right up to the present day, are the real power in this film – amongst these the miners’ strike, the Falklands War, the assassination of Airey Neave, the Brighton bombing, the jobless, the homeless, the good, the sad and the bad. And there must be a thousand parables contained therein. Perhaps in time, and with further reflection, the parables will unravel themselves further. But truth to tell I cannot attempt a review at this time beyond admitting that, thinking I was going to burst as I left the cinema, my wife and I headed quickly and quietly for the car and, once safely inside, cried like two small children overwhelmed by huge experience. Cried for countless thousands of lives, the lives of ordinary citizens, hard working, well-meaning people amongst them. Cried for “demented power” gone mad (wheresoever it does). And cried and cried for the heart-searing pathos of a lonely, fearful, haunted old lady who struggles to stay “upright” without the sustenance and support of a one-time certain Rock, peering at times into the abyss. Life is absolutely tough at times. Leadership amongst the human race is costly, demanding and often thankless. And life’s toughness sometimes clobbers leaders just as surely as the rest of us.
We all need to learn the language of compassion, and live accordingly, for we human beings, towering former prime ministers included, are made of flesh and not of iron.
WITH A LITTLE HELP …
PAUL DEAKIN (vested, left) preached an encouraging and challenging sermon this morning, attired for a few brief moments in a too short preaching scarf – because it’s more ordinarily employed at Stockport County FC! It’s great having Paul home on leave from his studies at Mirfield. “Can anything good come out of Nazareth?” – Nathaniel asked of Philip. Well, of course, someone could and did! And Paul Deakin’s one of the many good things to “come out of” Bramhall.
DAVID TAYLOR (robed, right) served the dual offices of assistant verger and altar server, at short notice, in the midst of one of those whirlwind sort of mornings that Sundays at St Michael’s often look like. With consecutive celebrations of the Eucharist at 8, 9 and 10.45am there’s a lot to be done behind the scenes to make sure there’s a smooth flow. With David and other willing souls like him we’re able to sing: “we get by with a little help from our friends …”
AND ANDY BROWN put imagination into gear and was quick to snap the moments when some of my wonderful young friends here got stuck into “the priesthood of all believers” liturgically. Literally “active angels”, we encouraged each other to pray according to the style and practice of ancient tradition, standing, and with arms raised in a posture of praise, thanksgiving and receptivity. And we all shared in times of silence and stillness too. It all made for a holy communion. Eucharistic. Something accomplished. Religio - a binding together. And I recall that the great son of man who came out of Nazareth once said: I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends – John 15.15-17
IMAGINING
IMAGINING. I think that’s one of our chief works as humans. It’s how we co-create with the Source of all life. And imagining is what I’ve been doing all day. First in a fairly routine sort of early morning meeting, later in a scintillating encounter between an artist, Stephen Raw, an architect, John Prichard, two churchwardens, Ralph Luxon and Sue Taylor, and a photographing priest who thought he was in photographic heaven, moi …
I took many dozens of photos. Mindful of my manners though I will check with the artist before sharing too many more than the one above. This is a little trio of beautiful articles in a Stephen shaped cave. Not the work of the artist, but absolutely the work of the artist, if you know what I mean? Stephen’s studio feels like a coloured X-ray of his heart and soul and mind and body; a statement of faith and an act of imagination and creation. We came away energised at some profound level. We’d been standing on holy ground. I shall hope to stand there again. And there was good coffee! And cookies.
~
Later in the day I imagined a lovely local man being now in the nearer presence of God. I was deeply moved by his wife Sheila’s beautiful reading of Psalm 121 during a memorial service at nearby All Saints’ where Harry had been the organist until his sudden and unexpected death. The music, sung, played and listened to, together with Fr David’s quite simply superb shepherding of the service, and a fine address, made for one of the very finest funeral thanksgivings I’ve ever experienced. I’m deeply grateful for that and know that Harry’s family must surely be yet more thankful. Harry was an artist in his own distinctive and giving way. Perhaps all of us, in early morning meetings, artist’s studio, thanksgiving service in Church, or wheresoever we may be, are, each and every one of us, artists in our own distinctive ways.
How did God bring about such an extraordinary work, I wonder? And I only come near being able to approach an answer when I make time in my life to imagine ….
Update: with Stephen Raw’s kind permission: my photos are here
ALMOST SPELLING ‘HOLY’
WRITING ABOUT stained glass fragments “blown apart in wars” and haphazardly reassembled later, the priest poet David Scott, in the second stanza of his A Window in Ely Cathedral, tells of
A leering bit of face with twisted lips,
a bit of beard, and letters almost spelling ‘holy’,
a sheaf of corn, a leaf, and then the sun dips,
lighting Mary in her simple glory.Piecing Together
A Window in Ely Cathedral,
stanza 2 of 3, page 29
In the economy of God there’s something afoot. I can feel it in my bones. The downtrodden, the dispossessed, the shattered, the fragmented and the forgotten, wherever they are in the world, are raising their voices. They cry for the reconciliation, resurrection and restoration of a humane humanity – for people of every race and nation, and of every creed (or lack thereof), or “class”, or colour. Too much has been blown apart by wars and for too long. But days wear on, the sun dips in her course, illuminating that which speaks of life’s real glory, and is thereby truly holy.
This is exciting. This is the stuff of the reign of the Source of all of our lives, to whom we have prayed, and with whom we have yearned, in every time and place, in every political and religious tradition, for so very long. Whether we’re speaking of ordinary Libyans standing up to be counted, intent on “occupying” their own entitlement to a bit of their own space as human beings; whether we’re speaking of Occupy New York, or Occupy London, or occupy-a-space-in-the-queue for fresh air, or clean water, or a bowl of rice, something is most assuredly afoot. The sun dips, lighting Mary in her simple glory, and because at evensong we’re rather quieter than usual we may hear her softly say and pray
he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seat: and hath exalted the humble and meek
Come Christ-Mass this year the stable and the tent will not be featured only in hand-picked and glossy Christmas cards. Tents and stables are being raised up alongside cathedrals and churches. Tents and stables are being raised up in our dreams and in our slowly-awakening hearts. Here are opportunities to catch real glimpses for the possibilities of life’s glory, opportunities that are thereby truly holy. Some amongst us, nonetheless, will not look any more kindly upon such fragmented opportunities than they would ever have looked upon the teenage mother in the stable of Bethlehem.
But something of and from the divine is afoot. The leering bit of face with twisted lips, a bit of beard, and letters almost spelling ‘holy’, must give way to the sun’s dipping
lighting Mary in her simple glory.
SCEILG MHICHÍL
Your visible world is a sea-cave,
samphire, pale marshland jewelled with salt,
fog denying distance;
in solitude you watch icy rain
sieving away dead weeds,
wait for clouds to rise
from vast inner horizons
& green truths of faith
to grow on the rock.
Crossing earth’s last river
will bring you no terror -
fear is already emptied, and all
fantastic dimensions of the universe
merely a dilapidated hut.Sally Purcell
Collected Poems, Anvil, 2002 page 179









